We believe in the verbal plenary inspiration by God of all Scripture (the Bible) in the original manuscripts. Both the individual words and the full text are inspired. We believe in God's sovereign superintendence over the transmission of the Scriptures from the original manuscripts to the present time, so that no change of any doctrine has occurred. The canon of Scripture (Old and New Testaments) has been completed, and nothing can be added to or subtracted from it. Since the Scriptures are the inspired Word of God and cannot be broken, they shall be the authority in all questions of faith and practice. (Psalm 119; John 10:35; Romans 15:4; II Timothy 3:15-17; Hebrews 1:1; I Peter 1:10-12; II Peter 1:19-21; Revelation 22:18-19)   We believe the Bible is best understood when: 1.     Its words and statements are given their normal, historical, and grammatical meanings as determined by their use in the original languages and cultures. 2.     A literal meaning is recognized behind each figure of speech, symbol, allegory, and type. 3.     No passage is interpreted to contradict any other passage. 4.     Each passage is interpreted to have one literal meaning, while having more than one application. 5.     The Old Testament is studied in the light of New Testament fulfillment. 6.     A dispensational framework is used, which represents a particular way of God's administering His rule over the world as He progressively works out His purpose in history.

We believe in one God, Who exists eternally in three equal persons: Father, Son, and Holy Spirit. These three are one in essence but distinct in person and function. (Genesis 1:26; 3:22; Deuteronomy 6:4; Matthew 28:19; Luke 3:21-22; John 1:1-2; Acts 5:3-4; II Corinthians 13:14; Ephesians 4:4-6; I Peter 1:1-2)

We believe in God the Father, that perfect, spiritual, personal Being who is the Creator, Lord, and Judge over all that exists. While He is unfathomable, He has revealed Himself in creation, His Word, and His Son. (Deuteronomy 32:3-4; Isaiah 44:6; John 4:24; I Timothy 6:15-16; Hebrews 1:1-3) He is self-existent (Exodus 3:14), self-sufficient (John 5:26), eternal and infinite (Psalms 9:7; 90:2), unchangeable (Malachi 3:6; James 1:17), holy and righteous (Isaiah 6:1-7; I Peter 1:15-16), good and loving (Exodus 34:6-7; I John 4:16), true (Psalm 31:5; Titus 1:2), just (Psalm 97:2; Jeremiah 32:17-19), sovereign and almighty (Job 23:13; Psalm 93), all-knowing and wise (Job 12:13; Psalm 139), and present everywhere (Psalm 139:7-12; Jeremiah 23:23-24; Acts 17:24-28).

We believe Jesus Christ exists as God from eternity past. He flawlessly expresses God's nature and will. He was conceived of the Holy Spirit, born of a virgin, and was fully man, yet without sin. While retaining all of the attributes of deity, He humbled Himself as a son to serve the Father's redemptive plan. Thus, He died on a cross, was buried, resurrected, and exalted as Lord at the Father's right. (John 1; I Corinthians 15:3-8; Philippians 2:1-11; Colossians 1:13-20; Hebrews 1)

We believe the Holy Spirit is the third person of the Godhead, coequal and coexistent with God. He convinces us of sin, regenerates, bears witness, guides, teaches, and empowers us to live a godly life. All believers are indwelt by the Holy Spirit and baptized into the Body of Christ. We believe the New Testament distinguishes between being baptized with the Spirit (which is a work of the Spirit taking place only at conversion) and being filled with the Spirit (which is a daily yielding to the control of the Spirit). (John 14:16-17; 16:8; Acts 5:3-4; I Corinthians 3:16; Romans 8:9; Ephesians 4:30; 5:18)

We believe all men, in Adam, were made in the image of God. However, Adam's original sin (his act of willful disobedience) caused spiritual death, which is separation from God. Since he was mankind's representative, the consequence of his sin was passed on to the entire human race. (Genesis 2:17; Romans 3:23; 5:12; 6:23)

We believe salvation is an act of God's grace, delivering individuals from the penalty and dominion of sin. It is only through the shed blood of Jesus Christ in His substitutionary death for fallen man that we can be saved from spiritual death and reconciled to fellowship with God. Each person is required to respond to God by the exercise of faith in the merits of Christ's death and resurrection. The ultimate state of salvation will be realized at the return of Christ, when the believer will be wholly conformed to Him. (John 3:3, 16-17, 36; Acts 20:28; Romans 3:23-28; 5:8; 6:23; 10:9-10, 13; 11:4-6; Galatians 2:16-21; Ephesians 1:7; 2:8-9; Colossians 1:14; Titus 3:5-7; Hebrews 9:22-28; I Peter 1:18-19; I John 5:13)

We believe all that God ever required of any sinner was fulfilled in and by Jesus Christ. This is the only basis of the believer's security, which was irrevocably established by God when He placed us in Christ. Therefore, a true believer can never lose his salvation. Moreover, assurance is the result of choosing daily to rest in God's promises. (John 3:16; 5:24; 10:28-29; Hebrews 7:25; 12:6-11; II Timothy 1:12; Romans 8:33-39; Philippians 1:6; II Corinthians 1:21-22; Ephesians 1:12-14)

We believe that spiritual gifts are particular supernatural abilities given by God for service. The Holy Spirit is sovereign in His selection and bestowal of gifts to every believer for the benefit of the whole Church. We believe some gifts were temporary, given for the foundation of the Church: apostles, prophets (foretellers), miracles, healings, tongues and their interpretation. (Ephesians 4:7-16; Romans 12:3-8; I Corinthians 12-14; Hebrews 2:3-4; I Peter 4:10-11)

We believe that one of the Christian's primary goals on Earth is to mature into Christ-likeness. This is a lifelong process in which God changes our character. While our growth is the work of the Holy Spirit, God does require us to respond with obedience to Him in the pursuit of Godliness. (I Corinthians 3:6-7; II Corinthians 3:18; Galatians 5:22-23; Ephesians 4:11-16; Philippians 1:6; 2:12-13; II Peter 1:1-8; 3:18) Several primary avenues through which God causes growth includes: 1. Submission to the Lordship of Christ (Romans 8:11-13) 2. Consistent intake and application of the Scriptures (II Timothy 3:15-17) 3. Prayer and dependence upon God (Colossians 4:2). 4. Regular fellowship with other believers. (Hebrews 10:24-25)

We believe, as followers of Christ's example, that we are to live in the world, but not be pressed into the world's sinful mold. Sin is unbelief, expressed in fleshly lusts, greedy desires, and pride. While sinless perfection is not possible in this life, the ministry of the indwelling Spirit in concert with the Scriptures will progressively purify us. Therefore, we seek to be separate from sin in every thought, word, deed, and association. (John 17:14-17; Titus 2:12; II Corinthians 6:14-17; 7:1; I John 2:15-16; Matthew 6:24; James 4:4-5; Ephesians 5:1-5; I Corinthians 5:9-11)

We believe that the family, a God-given institution, is the foundational unit of society, second in importance only to one's personal relationship with God. The husband is to love, provide for, spiritually lead, and protect his wife. She is to respect and submit to him, and be a helpmate. Children, in turn, are to respect, honor, and obey their parents, because this pleases God and brings His blessing. Children belong to God, but are entrusted to parents, who are responsible for their training in all areas. In order to produce many godly generations, parental training must develop their faith, build strong character, and instill a knowledge and understanding of the truth. Parents are to protect their children from physical, social, mental, and spiritual harm as much as possible, and provide a wholesome environment to nurture their children's growth. (Genesis 2:18-25; Deuteronomy 6:6-9; Proverbs 22:6,15; Ephesians 5:22-6:4; I Timothy 5:8; I Peter 3:1-7; I Peter 1:5-7)

We believe the Church is the spiritual body of Christ. He is its head and gives it life. It is composed of all who have trusted the blood of Christ for salvation. The local church, an expression of that body, is formed as a means of worship, fellowship, teaching, and witnessing. (Matthew 16:18; Colossians 1:18; Ephesians 1:22-23; 2:11-22; 5:24; Acts 2:42; Hebrews 10:24-25)

We believe that government is ordained by God. Its responsibility is to maintain order and provide protection by encouraging right living and punishing evildoers. The Christian's responsibility is to obey its laws, pray for its leaders, and influence its decisions from without or from within. When governmental laws require us to disobey God's higher laws, as clearly taught in the Scriptures, we will use the right of appeal, and as a last resort we will "obey God rather than men." (Genesis 9:6; Titus 3:1; I Peter 2:13-17; Daniel 4:17; John 19:11; Acts 4:19; 5:29; Romans 13)

We believe in two ordinances, neither of which confers salvation upon the participant, but which are performed after salvation in obedience to the Lord. 1. Baptism: Spiritual baptism occurs at the moment of one's salvation (God the Holy Spirit). Water baptism, by immersion, is a symbolic and commemorative act. It identifies one with Christ's redemptive death, for its speaks of the believer's death to the old life of sin. It also identifies one with Christ's resurrection, in that it symbolizes the believer's new life in Christ. (Matthew 28:18-20; Acts 8:34-40; 16:30-33) 2. Communion: The Lord's supper is the bread and cup that commemorates the death of Christ, symbolizing His broken body and shed blood. It is a time of self-examination, consecration, and renewal of obedience to the Lord. (Matthew 26:26-29; I Corinthians 10:16-22; 11:1-34)

We believe that, because of the gracious work of God in our lives, we love Him in return. This results in, not only giving ourselves to Him, but also cheerfully giving our money to support His work and meet human needs, both here and around the world. Thus, giving is one joyful aspect of our worship. Each believer is to give willingly and not under compulsion, with liberality, each according to his own ability, as the Lord has prospered him. (Matthew 6:1-4, 19-21; Mark 12:41-44; Luke 6:38; I Corinthians 16:2; II Corinthians 8-9; Hebrews 13:15-16)

We believe that the following events will take place in the indicated order beginning at the close of the present church age: 1. Rapture. The Church will be caught up to meet Christ in the clouds and will be taken to heaven with Him. This event could happen suddenly at any time. (I Corinthians 15:51-58; I Thessalonians 4:13-18; Titus 2:13) 2. Judgment seat of Christ. Believers' works will be evaluated, and rewards will be dispensed or lost. Neither punishment nor loss of salvation will be involved. (Romans 14:12; I Corinthians 3:12-15; II Corinthians 5:10) 3. Tribulation. A seven-year period during which those left on the Earth will be subjected to great anguish and affliction due to the outpouring of God's wrath. (Isaiah 63:3-6; Daniel 9:24-27; Matthew 25:4-28; Revelation 6:1-17) 4. Second advent of Christ. Christ will return to the Earth in power and glory to establish His millennial kingdom. Satan will be bound; faithful Israel will be gathered and regenerated; Old Testament and Tribulation saints will be resurrected; and nations of the world will be judged. (Zechariah 14:1-7; Matthew 24:24-31; 25:31-46; Revelation 19:11-20:3) 5. Millennium. A thousand-year reign of Christ on Earth. It will be characterized by peace, joy, justice, full knowledge of God, and prosperity. (Isaiah 11; Hebrews 8:8-12; Revelation 20:1-7) 6. Satan's final revolt. At the end of the millennium God will release Satan who will then gather all rebellious people on the Earth to fight God. However, God will kill them all with fire and throw Satan into Hell, where he will stay for eternity. (Revelation 20:7-10) 7. Great white throne judgment. All unsaved souls will be brought before Christ, judged according to their works, and thrown into Hell to suffer forever. (Psalm 9:17; Daniel 7:9-10; Acts 10:42; Revelation 20:11-15) 8. Destruction and recreation of heavens and Earth. God will melt the elements of the Earth and surrounding heavens with intense heat, and then fashion a new Earth and new heavens. (Isaiah 65:17; Matthew 24:35; II Peter 3:10-13; Revelation 21:1) 9. Eternal state of believers. All saved souls will live with God forever rejoicing, serving, and praising God. (Revelation 21,22; Hebrews 12:22-24)

Elders (Pastors) must be above reproach; the husband of only one wife; not given to questionable habits, such as alcohol, drugs, etc.; manage their own household well; keep their children under control; have a good reputation with those outside the church; and, not be controlled by the love of money (I Timothy 3; Titus 1; Acts 6:3). ​ In addition, they must be righteous men who demonstrate God's call to do His work, and not be recent converts. They must be temperate, gentle, prudent, sensible, respectable, hospitable, kind to all, self-controlled, not self-willed, not quick-tempered, patient when wronged, uncontentious, just, and devout. They must be able to teach, to exhort in sound doctrine, and to refute those who contradict God's Word. Their children must believe and not be unruly. (I Timothy 3; II Timothy 2; Titus 1; James 5.)

Deacons must be above reproach; the husband of only one wife; not given to questionable habits, such as alcohol, drugs, etc.; manage their own household well; keep their children under control; have a good reputation with those outside the church; and, not be controlled by the love of money (I Timothy 3; Titus 1; Acts 6:3).   In addition, they must be men acknowledged as mature in character and faith, having demonstrated such dependability and loyalty in various activities in the church. (Acts 6; I Timothy 3.)